Ragging on Mormon Culture is a Problem

I often hear people complain about church culture, with the implication that we ought to get rid of as much of it as possible and live the pure gospel. “Let’s get rid of Latter-day Saint lingo; it’s confusing to investigators.” “Trek is such a weird thing; can’t we stop doing it?” The simplifying of church programs. And then there are also those scary stories people tell about Utah culture.

Part of this is what I recently heard Christopher Blythe call the “self-loathing Mormon,” the need to distance ourselves from the culture we know so many of our more sophisticated friends distain. We worry that liking Saturday’s Warrior or admitting to having read all the volumes of The Work and the Glory will make us look like backward yokels. Additionally, the move towards fewer church activities seems like a good idea because it helps us focus exclusively on the gospel, on Jesus, rather than the church and its many traditions; and besides, we have so many other things to be busy with.

bryce canyon with sandy rocks in national park of usa
Photo by Jenny Uhling on Pexels.com

Eugene England tried to counter this exalting of the gospel at the expense of the church in his famous essay “Why the Church is as True as the Gospel.” He pointed out that only in interacting as a community can we truly practice the principles that we are learning through the gospel. Learning and intellectually assenting to gospel principles is irrelevant if we don’t practice them on those around us. Our wards are the ideal gym through which to practice love and charity by close association with those who we might otherwise avoid, practice leading and following without compulsion.

I love Brother England’s point, but I’d like to approach the necessity of the church from a different angle: the need for culture. Wherever humans are, this strange amorphous thing called culture develops. To misquote scripture, “where two or three are gathered,” there culture will be, that amalgamation of unique vocabulary, folklore, rituals, traditions, and activities, not to mention my favorite part, stories.

We can’t eliminate church culture any more than we can eliminate language. It’s something that’s going to happen either way. But what we can do is weaken it, starve it, actively suppress it. We can cancel traditional activities in favor of simplifying our ward’s social calendar. We can stop publishing fiction featuring contemporary LDS characters at our bookstores. We can take our distinctive Latter-day Saint music with its strange references to missions, pioneers, and the Book of Mormon, and water it down into something that would be unobjectionable to a nondenominational Christian. (Guess how I feel about the modern FSY albums…)

The key word here is unobjectionable, which I think is a synonym of undistinctive. All that has resulted from efforts to downplay LDS culture is culture that is almost not there because it is so bland. The issue is that the culture at large that we swim in is hardly likely to do us the same courtesy.

When forced to choose between a culture of thin translucence and a culture of vibrance and interest, we will tend to go with the stories in our hearts rather than the doctrines in our heads. Our beliefs have less to do with the arguments and theology than they do with the people we want to be around. As Arnold Kling puts it, we decide what to believe by deciding who to believe. If church movies are bland and basic, their messages are less likely to stick in our children’s minds when they have to compete with the interesting stuff being put out constantly from all sides. If our church activities are all solemnly focused on Jesus with no insertions of Pioneer Day fireworks or neighborhood roadshows, they simply can’t compete with the world’s celebrations or diversions. Not to mention that if we don’t create our own stories about what our culture means, the larger entertainment industry is sure to paint one instead. One solution to this is to shut the world out, but we all know that’s only a temporary one.

So I propose an alternative: “Where your treasure is, there will your heart be also.” Let’s build up some Latter-day Saint treasure. Let’s stop trying to be like everyone else and instead be so interesting and compelling that people want to find out what’s going on over here. Of course, it would also be naive to equate Latter-day Saint culture with Utah culture. As the church grows more global, we need to have not less church culture but more church cultures. We can’t do that by playing it safe, by creating a gospel culture of lowest common denominator. We have to be not only true and good, but beautiful, interesting, fascinating, hilarious. Let’s stop apologizing and be our weird, peculiar selves.

What I Read: October 2022

If I told you that I was sewing Halloween costumes at 9 pm on October 30th, you’d get a good picture of the kind of month I had. Lots of work on my dad’s campaign and getting the Reflections contest up and running, plus all the craziness of Halloween with four kids. All of it good work, but lots of time away from the writing I’d like to be doing.

Word count for October fell short again (3770/4000) but not surprising. I missed about a week of time attending the LDSPMA Conference. I learned a lot at the conference (I focused this time on podcasting rather than writing) and met some great people who I hope to work with in the future.

white and black skull figurine on brown wooden table
Photo by cottonbro studio on Pexels.com

This month’s writing was mostly focused on academic projects. I finished a book review of Into the Headwinds which is going to be published by Dialogue. But the more exciting piece was finishing my statement of intent to apply for the English MA program at BYU. I’ve got everything all rounded up, just waiting on letters of recommendation. I did begin a new short story at the end of the month called “Memories” focusing on a robot nanny. First draft has already gotten some good feedback from my writing group this week, though lots of changes to make of course. I’m really enthusiastic about the prospects for this story.

Pop Culture on the Apricot Tree released two episodes last month, one on Top Gun Maverick (I didn’t think we’d get so many moral lessons out of a summer blockbuster!) and a Halloween special on Midnight Mass.

During November, I’m going to continue polishing “Memories” and start a creative nonfiction piece about the culture shock of moving from Utah to Seattle and back again. If you’re reading this on the day it’s published, you can catch me tonight at 7 pm MT at the launch party for the Mormon Lit Blitz’s second anthology. I’ll be reading “The 37th Ward Relief Society Leftovers Exchange,” and just basking in all the other really interesting authors who’ll be there. Next week, I’m attending Dragonsteel 2022 for the release of The Lost Metal. At the con, I’ll be recording a special episode of Pop Culture on the Apricot Tree talking about Mormonism in the Mistborn series, which is something I’ve always planning to write about. Come and listen in if you’re at Dragonsteel! Due to all this busy-ness, I won’t be attempting NaNo this month, but I’m already eye-ing Camp Nano in April for a return to longform writing.

Continue reading “What I Read: October 2022”

Writing the Ordinary Saint’s Guide to Under the Banner of Heaven

Earlier this year, I heard that a TV series adaptation of Under the Banner of Heaven by Jon Krakauer was coming to Hulu. The book title sounded familiar: I knew it was about Mormons, but I had never read it. I reached out to a couple Twitter friends to ask if the book was worth reading and if I should watch the show. After a couple conversations, I learned that Krakauer’s book was a flashpoint: though the book is generally scorned by historians, it’s been one of the top sellers in Amazon’s Mormonism category since it released in 2003. (In fact, the top 8 books as of this writing are all polygamy exposes of one stripe or another; #9 is the inimitable Rough Stone Rolling, so there’s that.)

A #Mormoninthe80s Twitter campaign I started because of the “pioneer dress gambit” in ep 1

I ended up volunteering to write reviews of each episode for Public Square Magazine. As I am not a historian (either of the Lafferty murders or of Mormon history as portrayed in the series), the perspective I decided to take was of a writer, and particularly a writer of Mormon fiction and nonfiction. (You can read an explanation of this perspective in the introduction to the series.) Again, as I’m not a member of the fundamentalist community, I tried to generally set aside the show’s portrayal of those parts of our tradition. But I do consider myself an expert on the mainstream LDS church, especially of the “Utah Mormon” variety, having grown up only a few miles down the highway from where the murders took place, though admittedly a few years later. My coverage resulted in me taking part in an interview with the LA Times about Mormon reactions to the show.

You can hear more of my overall thoughts tomorrow when the Pop Culture on the Apricot Tree episode on the series releases. (Subscribe so you don’t miss it!) But in general, I was really disappointed with the show. There is definitely a need for Mormon literature and film which isn’t one of the two extremes (faith-promoting perfection or anger-filled exposes). If this show had been more like Murder Among the Mormons, Educated, or Brigham City, there could have been more interesting discussions to be had about power dynamics in the church and the limitations of revelation. As McKay Coppins wrote in his piece in the Atlantic today, the show isn’t there for a complex conversation; it’s there “to serve a stereotype, to exoticize a people and flatten their faith tradition.” It’s a thesis driven show, not a conversation starter; and the thesis is one that every religious person in the world should be offended by, even if they don’t particularly like Mormons.

You can see all my episode-by-episode reviews on this page, or skip around to the episode you are most interested in:
Ep 1 “When God Was Love” & Ep 2 “Rightful Place”
Ep 3 “Surrender”
Ep 4 “Church and State”
Ep 5 “One Mighty and Strong”
Ep 6 “Revelation”
Ep 7 “Blood Atonement”